Showing posts with label Fashion. Show all posts
Showing posts with label Fashion. Show all posts

Tuesday, July 3, 2018

Promoting Fashion & Aesthetics


Shillong has always been a fashionista’s delight. From street fashion to haute couture, men and women here love to explore everything that’s in vogue. To take this fashion frenzy a step farther and to promote beauty and aesthetics, a group of like-minded people founded Fashion Society Shillong back in 1983.

The Society, which will celebrate its coral anniversary on October 6 this year, is all about promoting the inherent talents of local youths by providing a platform in the form of beauty pageants, fashion shows and musical gigs.

“It is not really a modelling agency. Most of the young talents venture on their own equipped with our certification to enter bigger arenas,” says Aldous Mawlong, chairman of the Society.

Mawlong says the Society does not sponsor participants in national competitions but “if sponsorship is available from the government or business houses then definitely it can tap on these resources and promote youngsters”.

Talking about the evolution of fashion world both locally and globally, the head of the Society asserts that there has been a transcendental change in the way people look at models and in the way models look at themselves.

“The focus today is not only on being fashionable but also being comfortable. There is a shift from just good looking to also be healthy, which explains why most models follow a strict regime of lifestyle, diet and exercise. They also abstain from what is called ‘loud dressing’. Personality plays a vital role in the overall category of looking good,” explains the expert.

The Society meticulously selects the contestants, who have to be between 16 and 25 years of age, for Miss Shillong beauty pageant, which is not an annual event. It conducts practice sessions on catwalk, speech, make-up and grooming. It explores ways to network with similar organisations, the central and state governments and semi-government bodies “for uplifting its activities and achieving its objectives”. The society is also making efforts to archive exhibits, texts, costumes, weaves and other art forms in the latest formals.

However, Mawlong, who joined the Society after its inception and took over as the convener in 1986, says, “We never encourage anyone to give up their studies or jobs because the rat race in the outside world is real. If they are extraordinary and have a great sense of determination coupled with the right contacts and sound financial backup, then it is a different story altogether.”

Besides the beauty pageant, the Society organises various other events like musical shows and Cherry Blossom Festival. It also comes up with a lifestyle magazine called Tattoo Magazine’.

Celebrities who have attended the various events of the Society are Moon Moon Sen, Zeenat Aman, Rahul Dev, Shikha Swaroop, Hina Ramani, Kylie Dorjie and Vijay Kim, among others.

Sunday, February 25, 2018

Exploring Femininity With Fashion at the New Orleans Museum of Art


When fashion curator Sofia Hedman first assembled “A Queen Within: Adorned Archetypes” in St. Louis in 2013, she did so with a psychological approach typical to her exhibitions. But now, as a revamped version of the largely avant-garde presentation opens this week at the New Orleans Museum of Art, Hedman’s vision has shifted, along with the collective zeitgeist.

“One thing I’ve learned in the past five years is how politically aware people are today,” explains Hedman, who holds a BA in psychology from Stockholm University. “We wanted now to do something that is quite contemporary and touches on pressing issues such as sustainability, race and inclusivity.”

Comprised of over 100 gowns, shoes, headpieces and jewelry from more than 50 renowned and up-and-coming designers, the museum’s first fashion exhibition explores how pieces of “bold couture” can illustrate various forms of femininity. Iconic pieces from Alexander McQueen, Comme des Garçons and Gucci stand alongside works of photography, sculpture and art including experimental video from South African designer Rich Mnisi.

Calling the exhibition a “celebration of femininity,” Hedman focused her scope of “QA Queen Within” to include only designs of the past decade, building on mythological personality archetypes to illustrate how wearable art can tell a woman’s story in real life.

“We look at the [archetype] of the ‘Thespian,’ who is blessed with imagination,” continues the Swedish-born curator. “We also look at ‘Mother Earth,’ which [investigates] how to make the world more sustainable for the future. Then we have the ‘Explorer,’ who is an independent-minded pioneer, the ‘Enchantress’ or femme fatale, the ‘Heroine’ with a very strong personal morality and, lastly, the ‘Magician’ who is the visionary artist and inventor. She is reimagining a new future.”

Masterfully presenting these lofty concepts has become the norm for Hedman, who in 2010 acted as London-based archivist for The Metropolitan Museum of Art’s Costume Institute exhibit “Alexander McQueen: Savage Beauty.”

“There’s been a huge shift politically in just the last five years,” she observes. “I’m very intrigued with looking at fashion from a sociological perspective, but also trying to understand why we dress as we do and what it means.”

Susan Taylor, the director of NOMA, offers a more straightforward assessment, describing the museum’s latest installation as “definitively [demonstrating] that fashion is art.”

Hedman, who describes New Orleans as “bubbling with creativity and culture,” understands the many layers of symbolism may not reach each visitor of the collection, which is open through May. Instead, her hope is that people “see it as a celebration of femininity, but also makes people think about their own lives and how they dress every morning.”

Integral to each of Hedman’s projects is to create a provocative experience that inspires self-reflection for the visitor, which she argues is often easiest with fashion (over other visual arts) given its daily role in our lives. “Today, you can see a lot of people want to create more communities and it becomes very political. You buy clothes to belong to a community or show you have certain values.”

“Some people say they don’t care about clothes, but then they use fashion to tell a story,” she adds. “There are a lot of possibilities with fashion as an art form and you make a statement when you dress every morning. It’s good to be aware of it.”

Monday, September 18, 2017

In Fashion, the Beauty (and Challenge) of Looking Back


THE ARCHIVES OF BALENCIAGA, the 100-year-old fashion house, are held in a raw concrete warehouse space in Paris. There are 6,000 items in total — sculptural silk ball gowns and cocoon-shaped coats and a tobacco-brown chenille-embroidered lace coat once owned by Wallis, Duchess of Windsor — all shrouded in calico garment bags. Especially delicate pieces are wrapped in acid-free tissue paper to protect against dust and moths and are laid to rest in cardboard boxes referred to in the business as ‘‘coffins.’’ Balenciaga’s haute couture maison, formerly located on the Avenue George V, was a chapel dedicated to the worship of fashion as art; here, in its cavernous catalog of designs past, the atmosphere is of a crypt — or even a shrine.

When I visited the archive in the spring of 2017, the debut fall 2016 collection of Balenciaga’s latest artistic director, Demna Gvasalia, had just arrived. The conservation team, led by archive manager Gaspard de Massé, was unfolding the clothes while wearing white cotton gloves. (Acids from human skin erode the textiles.) These contemporary pieces, whose likenesses had barely departed store racks, are treated with as much reverence as a one-off couture gown by Cristóbal Balenciaga himself, who founded the house in 1917. In this space, these humble garments are transmogrified ­— from contemporary clothing to preserved specimens. The archive team discusses how to stabilize specific pieces: for instance, by running threads from waist to hem to support dresses with unusually curved skirts, which threaten to buckle and distort if they’re not held in place. Those that can be laid flat, are — in one coffin, billows of tissue cosset one of Gvasalia’s evening dresses, a silver strapless style in a sequin-embroidered fabric created by the Swiss textile company Jakob Schlaepfer. Matching boots are stored in another room devoted to modern accessories. The Sisyphean task of the conservation team is to ensure Balenciaga’s clothing — past, present and future — survives, even as time conspires against it.


PARIS IS A CITY where history has always been hallowed — perhaps more so than the present — and where the oldest (and many of the largest) fashion empires are based. Rituals like Balenciaga’s are undertaken by fashion brands across the world, but the archives of Parisian houses are especially sacrosanct. Some are stored in actual museums — Lanvin’s archives reside at the Palais Galliera, the fashion museum formally known as the Musée de la mode de la Ville de Paris. Others seem to be: Off the Avenue Montaigne, in the archive of Christian Dior, a handful of dresses dating back to 1947 (Dior’s debut) are displayed in temperature-controlled vitrines, exhibiting the label’s heritage.

In an industry whose catalyst is relentless novelty and perpetual newness, this zealous reverence for bygone fashions seems incongruous. While these archives — cold and dark, with their shrouds and cardboard ‘‘coffins’’ — may resemble repositories for the dead, the pieces cataloged inside are anything but. Despite the near-religious fervor devoted to their preservation, past styles aren’t viewed by brands as relics, but rather as the foundation for future creations.

These days, the archive is the petri dish for designs of the future. History in the hands of these houses has become a valuable, marketable commodity to build upon, cultural capital that can’t be bought. This past winter, the fall 2017 collections in Paris were distinguished by each house’s attention to their native silhouettes, tropes and trademarks. Saint Laurent’s Anthony Vaccarello veiled breasts with a panel of gauze in a velvet dress that originated in an identical style in Yves Saint Laurent’s fall 1992 haute couture collection; Julien Dossena of Paco Rabanne used that label’s still-futuristic-looking metal mesh alongside chain-linked constructions directly drawn from 1967 designs; and Maria Grazia Chiuri riffed on Christian Dior’s penchant for navy blue, offering another iteration of the label’s signature curvaceous suit jacket. (It was named Bar in 1947, and still is today.) Finally, Demna Gvasalia’s Balenciaga women’s wear show made the ultimate statement — he rejected the contemporary entirely and closed with nine gowns that recreated looks, in their entirety, from ’30s and ’40s Balenciaga collections. Ghosts, resurrected.

It’s significant to note that the above designers are creating clothing under someone else’s name, for labels collectively dubbed ‘‘heritage brands.’’ Purchasing their goods as a consumer — or as a luxury-goods conglomerate — is to buy into their history. These houses don’t plea for recognition; they have already earned it. Familiarity, in fashion, breeds not contempt, but contentment. If customers are familiar with a name, they’re more likely to invest in it than in an obscure up-and-coming brand. Immediate recognition is the reason conglomerates overwhelmingly choose pre-existing fashion labels as vehicles for young talent instead of backing new ventures.

Karl Lagerfeld was arguably the first to revive an age-old, old-age designer label when he was appointed artistic director of Chanel in 1982. Lagerfeld produced styles that immediately read as Chanel, trading on classic components of Gabrielle Chanel’s repertoire: bouclé tweed suiting, pearls, chains, camellias. ‘‘There would be no Chanel without the history of Chanel. I don’t have to do it consciously, I do it unconsciously,’’ says Lagerfeld, via email. It’s an interesting turn of phrase; perhaps he means to say that he doesn’t have to try to be Chanel because Chanel’s style is so expansive — she invented an entire wardrobe, from the little black dress to the chain-strapped purse to the two-tone shoe. ‘‘There are lots of things people think are native to the house which are born since I’m here,” Lagerfeld says. ‘‘My job is to make believe. There is no other way for a fashion house to survive.’’


LAGERFELD’S WILDLY successful echoing of Chanel’s history has become the blueprint for labels across the world. Today, designers use archival styles to anchor their individual aesthetics to a brand’s past. You may not recognize Maria Grazia Chiuri’s name immediately, for instance, but you recognize the name and look of Dior in her designs for the house — the wasp-waisted Bar jacket, the wide-spread skirts. The same goes for Paco Rabanne: Julien Dossena is a designer name that resonates mostly among industry insiders, but everyone remembers the house’s chain-mail dresses from ‘‘Barbarella’’ — ‘‘or Jane Birkin, or Françoise Hardy,’’ adds Dossena. All of them, and in turn Paco Rabanne itself, have become synonymous with ’60s Space Age style. In a crowded and confused modern marketplace, immediate recognition — Coco! Bar! Barbarella! — is as good as gold.

From a business perspective, this approach makes sense. But it raises larger creative and cultural questions: namely, who owns history? Does a designer operating under a label founded by another have license to resurrect its forebear’s history for inspiration? It often results in little that is truly, genuinely new. But maybe, right now, we’re not craving something new, but something honest. Some labels will reissue designs with minimal changes, if any — Chanel, for instance, offers multiple versions of the 2.55, the quilted, chain-strapped bag originally designed by Gabrielle Chanel in 1955. Perhaps this is a reflection of a global appetite for vintage, for an authenticity that we believe can only be found in the past.

But maybe backward-glancing isn’t a product of the ideological or philosophical ramifications of our time — a quest for the genuine article — but rather a more practical matter of supply and demand, a need for speed. Fashion designers typically produce four collections a season (bolstered by multiple interim commercial collections), some designing for two or more different labels. (Gvasalia has Vetements, Lagerfeld his namesake line and the co-creative director role at Fendi.) Cribbing from an existing style sheet is an easy fix for an industry demanding ever more from its designers, a practice that’s been employed with increasing frequency since the early 1990s, when journalists began to freely throw around the term ‘‘revival’’ to describe various designers’ close recreations of vintage styles. In the same period, the market for vintage clothing exploded — another example of that thirst for authenticity and, perhaps, a rebellion against fashion’s built-in obsolescence.

But what are the ethics of referencing existing clothing so closely, even if the same label is stitched on the inside? The revival styles we are seeing now are often line-for-line recreations, not mere interpretations. It's largely accepted that a fashion house can freely reference its own past; the name gives designers license, and the physical archives give them access to templates from which to work. ‘‘If you want to know a brand, you have to know the history,’’ Dior’s Chiuri says. ‘‘I really decided immediately, when I arrived here a year ago, that it is like I am a curator for [Dior’s] heritage. And on the other side, I try to give my point of view.’’

IN TRUTH, it’s a delicate balance. Ironically, the strength of a house’s archive (and its worth) can only be measured by the merits of its contemporary designer. Chiuri uses the term ‘‘curator,’’ a word many designers invoke to describe the somewhat uneasy relationship between present and past in their work. Part of their role, at these kinds of brands, is to provide a new point of view on a well-established aesthetic — to reinvent (or at least modernize) the wheel. Designers are tasked with getting the press and consumers excited about something they might have seen many times before.

But does looking back satisfy a designer’s artistic urge to create something new? ‘‘If you think too much about Mr. Saint Laurent, I think the weight is very heavy and you cannot do anything,’’ Anthony Vaccarello says. ‘‘It’s too ‘homage,’ too old.’’ Vaccarello’s approach has been to collage elements from different Saint Laurent looks — his redux of that 1992 dress, for instance, collided the bodice with a miniskirt in the style Saint Laurent showed in the 1960s, rather than copying the full-length original. He remixes, instead of creating faithful reproductions. ‘‘It’s normal for me to live with a huge history because I was born in Rome,’’ Chiuri says. ‘‘I love the archives, I love history, I love memory, but I’m not nostalgic. I want to use that now.’’ Her collections do in fact reference particular Dior styles — her fall 2017 couture collection alluded to specific Dior dresses from every year between the founding of the house in 1947 and 1957, the year Christian Dior died. At its best, archival reference like Chiuri’s intrinsically connects the new with the old, weaving a seamless story that can constantly evolve.


This isn’t necessarily the case for all French heritage houses; the Balmain label, established in 1945, has been revived with only spurious connection to the historical style of founder Pierre Balmain, a lesser-known contemporary of Christian Dior. His look was conservative and decorative — the latter, perhaps, the only link to its contemporary incarnation helmed by Olivier Rousteing, whose trademark is his love of elaborate embellishment. Louis Vuitton had no background in clothing prior to the appointment of Marc Jacobs as its artistic director in 1997; as inspiration for his garments, Nicolas Ghesquière references Vuitton’s past as a luggage-maker — an idea the house will celebrate with an exhibition next month in N.Y.C. dedicated to its heritage — as well as the label’s excellence in leather goods and its abstract notions of functionality.

Respect for history is important, but when respect becomes reverence, it can prove paralyzing. To chart fashion’s major shifts over the past century is to observe creators at odds with the past. The rejection of pre-existing styles is almost a prerequisite for creating something new and noteworthy. Even Dior’s 1947 debut, a collection firmly based in nostalgic notions of femininity rife with Victorian silhouettes and techniques, represented a break with the fashion that had immediately preceded it: the wartime style of short skirts and squared shoulders. Forever after, it came to be known as the New Look. The same is true of Gabrielle Chanel’s little black dress in the 1920s and the anarchic, aggressive styles of punk. They were all new, back then.

But those were moments that reset aesthetics, notions of luxury and beauty ideals. These happenings are few and far between, and it’s unreasonable to imagine that fashion will throw up many more. Nevertheless, history should not (and cannot) be abandoned. It can act as a Trojan horse, a disguise for radical upheavals, for fresh revolutions. Old tags can hide new tricks — or new looks, to borrow the parlance of Maison Dior. Take Demna Gvasalia: He described his fall Balenciaga collection as an ‘‘homage,’’ but he also likened it to a rite of passage. ‘‘I need to prove that I can come into a house and not just start blatantly building my story without knowing them,’’ he says, ‘‘them,’’ meaning the archives. ‘‘I know that Cristóbal would probably roll his eyes at many of the things I do, but I feel the freedom now to do my own story.’’

Monday, July 18, 2016

Fashion: From beach to bar - the cover story


From beach dresses to all-in-ones, holiday cover-ups are a practical fashion trend you can wear at home too. Stephanie Smith has tips.

Once upon a time, there were only sarongs. And, of course, towels. But now, there are so many ways of protecting both your skin and your modesty by the shore that the “beach cover-up” has become a fashion genre all of its own, encompassing the copious options and styles of garment that fall loosely into the category.

There are kaftans, beach dresses, kimonos, beach jumpsuits, beach shirts and cardigans, beach trousers, beach skirts and, yes, beach sarongs, also variously referred to as beach wraps, scarves, shawls or pashminas – basically a large piece of fabric, usually colourful and/or printed, that you can tie about your person and over your swimwear in a variety of clever ways to resemble a skirt, dress or kimono-style jacket.


The first rule when it comes to cover-ups is, don’t skimp, meaning don’t choose anything too snug-fitting. Go up at least a size, if you have to. Beach cover-ups, by their very nature, are designed to be worn over wet and damp swimwear.

They should be in natural fabrics such as pure cotton and linen, which absorb moisture effectively and dry out quickly. And they should be loose-fitting, allowing the air and heat to circulate around so body, so that it can dry out thoroughly too.

Anything tight-fitting or in man-made fibres will trap the moisture and allow it to mingle with perspiration – as anyone stuffed into in a polyester or stretch jersey bodycon shift dress on a boiling hot day while attending a wedding breakfast in a conservatory-style dining room will already know, much to their discomfort.

Kaftans and kimonos are a good place to start. Both are loose, but the difference is that a kimono ought to be open at the front, and is usually drawn in at the waist and fastened with a drawstring.

The current fashion love affair with the Seventies means that there are plenty of options, especially in sunset yellow and burnt orange, both of which are ideal for a beach holiday in the sun.

Following on from the basic concept that every piece in your suitcase has to work and double up in function, it makes sense that any cover-up you choose should be suitable for wearing not just on the beach or by the pool (where semi nudity is acceptable), but also sight-seeing and out to dinner (for which, generally speaking, it is not).


Thin cotton fabrics do tend to be see-through, especially in this summer’s must-have white, so make sure you have something to wear underneath. A cotton slip, such as the ones that often come on the peg with a transparent chiffon dress, is ideal, so check to see if you have any in nude, black or white. If you don’t, try LordandTaylor.com.

Obviously, you can also wear your kimonos and kaftans over tees and shorts, but a cotton slip lets you wear them properly as dresses.

Marks & Spencer has a great range of beach dresses, which tend to be of a higher quality than some other High Street stores and so can often be worn by themselves quite easily. Look out for lovely wrap and twist-front styles, falling to just below the knee and so flattering, you’ll be wanting to mix them into your at-home daywear and working wardrobe.

For this summer, off-the-shoulder beach dresses and all-in-ones are very much on-trend, and work well with swimwear. If you choose one that matches or suits the straps on your swimsuit or bikini, that’s a ready-made outfit you could go anywhere in, without anyone guessing you are actually stepping out in your beach gear.

Finally, don’t forget the humble sarong, not least because it can be fashioned to create different looks. Take a look at Fairwindssarongs.com, which gives descriptions of 21 ways including hareem jumpsuit and Toga dress. What more do you need?